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Jane Austen at 250: a tragic Marxist feminist?

On reading all Jane Austen’s novels in quick succession:

At the beginning of January 2025 I decided to read all six of the main novels of Jane Austen, whose 250th birthday falls later this year (on December 16th). I began with Mansfield Park (MP), continued with Pride and Prejudice (PP), Emma (E), Sense and Sensibility (SS), Northanger Abbey (NA), and concluded with Persuasion (P). Although I had previously read all of them, some several times, I had never read them close together. Several things stood out for me as a result:

  1. Adam Smith’s waspish observations in Book 5 of The Wealth of Nations about the idleness of Anglican clergymen are stunningly corroborated by Jane Austen. In every book young men pin their hopes on obtaining a living as rectors or curates, without any glimmer of aspiration to make a real opportunity of the position. Their only concern is with the income per annum it will provide. Some, like Edmund Bertram in MP or Henry Tilney in NA, seem temperamentally more suited to the work than others. But none of these aspiring clergymen would be of the slightest use in any other occupation. 
  2. Clergymen provide the most comically odious characters she ever wrote (Mr. Collins in PP and Mr. Elton in E). Is that because her father was a clergyman, and an increasingly impoverished one? More puzzlingly, clergymen also provide her most colorless leading men (Edmund Bertram in MP, Henry Tilney in NA, Edward Ferrars in SS). Why? 
  3. Jane Austen’s family life has been considered happy, despite her never marrying. But, despite some sympathetic portraits of family members (like Jane Bennett and the Gardners in PP), some of the most unbearable characters in her novels are sisters, parents, cousins. What was she hinting at? 
  4. E is the novel that comes out best from the close comparison with the others. Despite my conviction that I remembered it in detail, I was startled by the finesse of the plot and the perfect judgment of the tone. Emma is both less likeable and more substantial than I had remembered her, Jane Fairfax captures the frustrating opacity of other people we want to know but can’t. Even Mr. Knightley is less priggish than my younger self had remembered him.
  5. SS and P come out badly by comparison. All Jane Austen novels have some long and tedious conversations, but SS is overflowing with them, many of them entirely lacking comedy. P is badly plotted, with characters even more stereotyped than usual. 
  6. MP and P are both depressive (not depressing) novels. The best anyone can hope for is the acceptance of ordinary unhappiness. In both books, houses loom broodingly over the characters, in MP because a single house dominates them and draws them in, in P because they are constantly being obliged to move from one house to another. Houses elsewhere can be a reassurance of stability, like Pemberley in PP and Highfield in E, but in these two novels they are oppressive.
  7. Jane Austen’s view of the desirable qualities in a man is dominated by the importance of emotional faithfulness. Almost nothing else matters. Even kindness comes nowhere in comparison. Mr. Knightley and Henry Tilney are both kind as well as constant, but some of the other leading men are explicitly commended for their unkindness towards those whom Austen believes not to merit kindness, including Captain Wentworth in P for despising the inoffensive (but low-born) Mrs. Clay. 
  8. Jane Austen is usually celebrated for mocking her most snobbish characters, but she is a serious snob herself. At the end of NA a Viscount is magicked into existence to marry the sister of Henry Tilney and to enable the heroine Catherine Morland to marry Henry. A necessary plot twist perhaps, but the enthusiasm with which Austen dwells on his charm AND his peerage suggests she was pretty impressed by peerages herself. 
  9. Whether really a symptom of snobbishness or not, this fascination with social rank is consistent with a startling lack of interest on Austen’s part in what her courting characters will ever talk about once they are married. Once Mr. Darcy, Mr. Knightley, Edmund Bertram, Henry Tilney or Captain Wentworth have provided proof of constancy, Austen completely loses interest in them. Even the repartee between Lizzie Bennett and Darcy is presented as a form of negotiation, not as a pleasure their eventual marriage will prolong. The fact that Wentworth will spend most of his time at sea does not seem to bother either his fiancée Anne Elliott or Austen. This suggests a certain bleak realism. Women’s happiness after marriage, provided it is not threatened by infidelity or unkindness (and domestic violence is utterly absent from Austen’s world), will depend much less on conversation with her husband, than on whether she visits and is visited by people of high enough social rank to offer pleasant houses, good food and dancing. And that depends entirely on social rank. 
  10. Consistently with all this, Austen does not like children, describing them rarely and then only as a nuisance. And she is completely uninterested in the lives of servants. 
  11. A summary of Jane Austen’s view of life might be that she is a courageously tragic Marxist feminist. Feminist because her female characters are more interesting than her male ones. Marxist because economic circumstances determine everything else: nobody can enjoy a worthwhile life without prosperity. Tragic because even with prosperity, many people persist in leading superficial, worthless lives. And courageous because she has no illusions about any of this.  

Steady On, Jeeves!

Inspired by this news story from London….Image created by OpenAI’s DALL·E.

“Steady on, Jeeves!” I exclaimed. 

“Sir?” He was icily polite.

“Are you feeling quite yourself, Jeeves?” I asked, with what I hoped he would interpret as a tenderly solicitous air. 

“Sir?” A little slower this time, with the tiniest hint of menace.

“I’m sorry, Jeeves, it must be me. I thought you were hallucinating. I should have known better.”

“Sir?” He sounded bewildered. 

“Yes, Jeeves”, I said, relieved at last to have found an explanation. “I need one of your pick-me-ups. It was quite a night, last night. I’m the one who’s hallucinating, not you. Forget I mentioned it.”

“May I ask what your hallucination consisted in, sir?”

“Yes, of course. Quite absurd, really. I thought you said….”

“Sir?”

“You’ll think me ridiculous, I know. Rather embarrassing to admit, really. But I thought you said…”

“Yes, sir?”

“I thought you said….no, ha ha, I can barely utter it…I thought you said the Drones Club…”

“Sir?”

“I thought you said the Drones Club had voted to admit lady members.”

There was an awkward silence. I wished the ground would open and swallow me up.

I began to stutter. “Er, er…absurd of course..”

“No sir”, said Jeeves – even more icily, if that were possible. Who’s the chap, Beer or Lear or someone, who goes out on the icy heath? I know how the fellow felt.

“I told you I was hallucinating”.

“It was the Garrick Club, sir.”

I reached out to steady myself against the wall. 

“There it goes again, Jeeves. I’m still hallucinating. Get me that pick-me-up, quickly, please.”

“As you wish, sir.”

“It’s getting worse, Jeeves. This time I thought you said it was the Garrick.”

“It was, sir.”

It was with a surprising degree of calm that, some minutes later, I noted a gradual slowing-down of the stars that had begun to spin around me upon hearing Jeeves’s words. The pick-me-up he had pressed to my lips had something to do with it, no doubt. I had sunk back onto the chaise-longue. Eventually the blur in the drawing-room around me began to clear.

“I say, Jeeves!”

“Yes, sir?”

“What is it those classical chaps are always saying? O tempora…?”

“O mores, sir.”

“That’s it, Jeeves! If even the Garrick….I mean, if even the Garrick, well we’re sunk, aren’t we?”

“Indeed, sir”.

“I mean dash it, Jeeves. Where’s a fellow to go to escape the….”

“Yes, sir?”

“The, the, what’s the word I want? Something beginning with E”.

“Entanglements, sir?”

“That’s the word I want. The entanglements of the fair sex. I mean to say, if the fair sex are to be found skulking even in the Garrick, there’ll be nowhere to hide!”

“Precisely, sir”.

“Entanglements everywhere!”

“Indeed, sir.”

There was another silence. I tried to look philosophical, but I fear that my eyes were swivelling. Like that patient old Pop Glossop described to me once, a most enlightening conversation until it dawned on me that he was comparing the patient’s state of mind favourably with that of yours truly. 

Jeeves coughed, discreetly. I recognized the signs.

“What is it, Jeeves? I can tell you’re hatching something. You look like a gull sitting on an egg.”

From the tiniest flicker of an eyebrow, I could tell that Jeeves was deeply wounded. But he is made of sterner stuff, and the moment passed.

“I fear, sir, the days are gone when one could escape entanglements at the Garrick, even without the presence of lady members.”

“I say, Jeeves, you don’t mean….?”

“Precisely, sir”. 

“What’s that thing about bread, you know, the loaf that durst not something-or-other…?”

“The love that durst not speak its name, sir”.

“That’s it, Jeeves. I say, we’re really torpedoed below the waterline now, aren’t we? Though, come to think of it, that’s not the metaphor…”

“I would not venture to describe the situation in quite such apocalyptic terms, sir.”

“Oh you bally well wouldn’t, would you? What makes you so jolly confident, may I ask?”

Jeeves coughed again. I have learned to pay special attention when he does that.

“If I may make so bold, sir…”

“Yes, Jeeves?”

“I have in recent weeks become engaged, sir, in what, were I of the apocalyptic turn of mind that your lordship so recently expressed, I might have described as just such an ‘entanglement’, but which I would now rather express as a most happy state of circumstances, sir.”

I tried to parse that one. Jeeves’s pick-me-up wasn’t helping. 

“I say, Jeeves, you don’t mean…?”

“I do, sir”. 

I paused. And then, because pausing seemed to be doing me some good, I paused again.

I examined the situation from every angle. 

“Well, Jeeves, I must say, I hope you’ll both be very happy….”

“Thank you, sir”.

“And, for the avoidance of all confusion, am I to understand that the fairer sex are in no way involved in this, er, entanglement?”

“I think it unfortunate, sir, that in answering in the affirmative I might be thought to doubt the fairness of the gentleman in question”. 

“I see, Jeeves.”

“Thank you, sir.”

It was a wiser, but not after all a sadder Bertram who sidled into the bar at the Drones that evening. I had done a lot of what I believe is called thinking. Not much of it in the Drones, I grant you. But I sensed that changes were in the air. 

“I say, Pongo!” I exclaimed, spying him deep in thought over a brandy-and-soda in a corner Chesterfield. “I’ve got a rather strange question for you!”

Pongo turned a jaundiced air on Bertram, as if to wonder morosely when my questions had ever been less than strange.

I coughed slightly, before proceeding. I’ve noticed Jeeves does that sometimes, and it gives what he says a certain something. What’s that word beginning with G?

I couldn’t find the G-word, but I found another in its place.

“I say Pongo, you don’t know anyone who might be willing to put me up for the Garrick, do you?”

From Pongo’s startled look I understood that I was going to have to explain it all to him from the beginning. 

Capuchin monkeys in Costa Rica

My son Edmond is currently working as a research assistant for a project run by Susan Perry in Cost Rica. His blog, with some excellent monkey pictures, is here.

White-faced capuchin monkeys are fascinating animals with a rich variety of social behaviors. Susan has written a book about them with Joseph Manson called Manipulative Monkeys: The Capuchins of Lomas Barbudal.

Recommended Books in 2013

Because I have had so little time to write here about books I have read in 2013, but have still (fortunately) had time to read some, I thought I would make a list of some of the most memorable, without necessarily adding much commentary.

In the following; books given 5 Stars are enthusiastically recommended, and are on a part with the other books on my “Recommended books” page. But I will mention some others with lower ratings that are nevertheless interesting.

Some of these books were published in 2013 but not all. Books are in alphabetical order of author, five stars first then four stars.

I start with a few I can remember and will add more between now and Christmas, and hope to add a short commentary to each title before then.

* * * * *

Craig Childs: The Secret Knowledge of Water: “There are two easy ways to die in the desert: thirst and drowning”. A strange and touching memoir of one man’s quest to find hidden water in the deserts of the South-Western United States.

Paul Collier: Exodus: How Migration Is Changing Our World

Sebastian Faulks: Jeeves and the Wedding Bells

Jonathan Haidt: The Righteous Mind: Why Good People are Divided by Politics and Religion

Michel Houellebecq: La Carte et le Territoire

P.D. James: Death Comes to Pemberley

Barbara Kingsolver: The Poisonwood Bible

Jon Krakauer: Under the Banner of Heaven: A Story of Violent Faith

Dany Laferiere: Comment Faire l’Amour à Un Nègre Sans Se Fatiguer

Hilary Mantel: Wolf Hall and Bring Up The Bodies: Magnificent first and second books in a trilogy about Thomas Cromwell, chief counselor to King Henry 8th. Fascinating from many points of view, including for a subtle portrait of the corrupting effects of power. At the beginning Cromwell is apparently quite upset to hear about the effects of torture on heretics, while by the end of the first book he is sending political opponents to the stake or the executioner’s block, not exactly without a qualm but with a matter-of-fact acceptance that this follows from the policies to which he has become committed. Shows that the best way to make someone do something morally troubling is not to give them good arguments but simply to insinuate to them that it is the logical consequence of something else they have already decided to do. The second book sees this deadly logic applied to the destruction of Anne Boleyn.

Jan Morris: Conundrum

Siddhartha Mukherjee: The Emperor of All Maladies: A Biography of Cancer

Chris Stringer: Lone Survivors: How We Came to Be the Only Humans on Earth

Alison Wolf: The XX Factor: How Working Women are Creating a New Society

 

* * * *

 

Alison Booth: Stillwater Creek

Jeffrey Eugenides: The Marriage Plot

Richard Powers: Gain

Bhisham Sahni: Tamas

Sheryl Sandberg: Lean In: Women, Work and the Will to Lead

Richard Trivers: The Folly of Fools: The Logic of Deceit and Self-Deception in Human Life

 

* * *

Richard Rhodes: Hedy’s Folly: The Life and Breakthrough Inventions of Hedy Lamarr, the Most Beautiful Woman in the World

The Thinking Head

This beautiful bronze statue, La Cabeza Pensante, by the sculptor Maria Purificacion Herrero, was given to me in Bilbao by the Urrutia Elejalde Foundation on the 8th November at the award of their 2013 Diversity Prize. I am delighted. More details here.

 

Sensitive Markets

On 11th September 2013 I asked students in my Markets and Organizations class to fill in a questionnaire about their attitudes to undertaking various activities in exchange for money, including buying and selling bodily organs, sexual services, weapons, drugs, votes, grades in class, and several other items. The results were very interesting. In particular the questionnaire distinguished between believing that certain exchanges should be illegal, believing that they are immoral, and feeling personally uncomfortable about undertaking them. It also distinguished between buying and selling.

The questionnaire, and an analysis of the results, can be downloaded here.

Some highlights:

1)   Most items have more people feeling uncomfortable than those who morally disapprove, and more who morally disapprove than would want to ban the transaction. Exceptions include drugs and guns which, interestingly, have substantially fewer people believing it is immoral to buy them than think it should be illegal to buy them. This may reflect a view that these items pose challenges to self-control, and that the law is there partly to protect people from themselves.

2)   Drugs and (to a lesser extent) handguns also display a striking difference between the perceived immorality of buying and selling, with respondents disapproving much less of buyers than of sellers.

3)   In most other cases there is not much systematic difference between responses about buying and those about selling, at least as far as illegality and immorality are concerned. But people tend to feel more uncomfortable about selling than about buying.

4)   Trade in sex makes people feel very uncomfortable – more than anything else, except buying grades in class – even though only around a third want to ban such trade. More want to criminalize selling than buying sex, which runs counter to recent legal changes implemented in Sweden and under discussion in France.

5)   Trade in votes and trade in grades provoke the most consistently negative scores across modes.

 

There were some interesting national differences (not in the table). Most nationalities were too small in number to be a representative sample, but there were 42 French respondents and 12 Germans:

On whether it is immoral to buy sexual services, 30 out of 42 French respondents say “yes” but only 2 out of 12 Germans (though 11 out of 12 are “uncomfortable” with the idea). Incidentally, the Belgians side with the Germans and not with the French on this.

On whether the sale of handguns should be illegal, only 25 out of 40 French respondents say “yes” (2 blank responses) but 11 out of 12 Germans.

On whether the sale of surrogacy services should be illegal, 16 out of 38 French respondents say “yes” (4 blanks) but only 1 out of 12 Germans.

 

The image featured on this post is from an article in The Guardian entitled “Why Men Use Prostitutes”, and the image corroborates one finding of the questionnaire, which is that sex is probably the topic that makes most respondents feel uncomfortable when discussing buying and selling. The Guardian article reports a study, available here, which discusses motivations of men who buy commercial sexual services.

Dream Girl wins third prize in Virgin Media Shorts competition

Dream Girl is the title of a short film by my daughter Alice Seabright that has won third prize in the Virgin Media Shorts 2012 competition.

The details, along with the 13 shortlisted films, can be seen here. All films are under 2 minutes and 20 seconds long.

 

Institute for Advanced Study in Toulouse

We have a new website – find it here.

La Vie Rêvée d’Ernesto G

La Vie Rêvée d’Ernesto G, par Jean-Michel Guenassia. Published September 2012 by Albin Michel.

Very interesting second novel by the author of Le Club des Incorrigibles Optimistes. Joseph K, born in Prague in 1910, studies medicine and goes to work in Algiers for the Institut Pasteur but has to hide in the malaria-infested southern countryside when the German occupiers begin rounding up Jews. After the War he returns to Prague and becomes a convinced communist. This tale of his gradual disillusionment takes a curious turn when he has to look after a Latin American patient who turns out to be none other than Che Guevara, who begins to be charmed by Joseph’s own daughter. The prose is sometimes slow, and the the plot constructions doesn’t have the same taut architecture as the earlier novel, but it is still a fascinating encounter with some of the twentieth century’s most poignant themes – tenderness, loss and betrayal among those who are caught in the hurricane of historical events.

Five Books on Evolution and Human Cooperation

My interview and selection of Five Books is online at The Browser

 

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